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Evelyn K. Brunswick's avatar

I suddenly feel far more informed about the US election. I was dimly aware of most of the layers you mentioned but only in a rather crude way. Now I consider myself a lot more aware, so thank you for that.

I guess it partly comes from living on the other side of the Atlantic and somewhat of the opinion that it doesn't ultimately matter which gilded puppet sits on the throne, and also from eschewing the television or MSM news. Regardless of any of that though, or any of my own opinions, clearly it's the opinions of the American people themselves which are important (not mine) - and those, as you elucidate, are the layers.

On a philosophical note, I like your bit about not really noticing that we don't notice. I would agree with that - most people, as a result of the brain's evolved tendency towards 'efficiency', simply synthesise all these layers inside their subconscious, then the brain simply presents their conscious awareness (pre-frontal cortex, shall we say) with the finished product, so to speak. Which is why it is always helpful, and pleasingly revealing, to do these little deconstructions and present the layers consciously.

If only the MSM did that. Or at least the education system...

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The Philosophers Corner's avatar

Your remark on "to notice what we notice often without noticing that we are noticing it!" somewhat resembles what Immanuel Kant has to say as he introduces his term 'synthesis'. To rephrase it again, it's our faculty of synthesis that allows for the processing of details within our field of awareness, and it also 'puts' [dt. stellen] the objects in there for us to recognize. It's a great word, with the original greek meaning both to assemble something from parts, and something present that is assembled.

Edmund Husserl, however, adds a radical twist to it that is enormously consequential. For him, all perception is essentially synthetic. That means that 'whole' things are not assembled from parts by the faculty of synthesis, but rather it's the other way round! He goes to great lengths to show how that occurs in our awareness and recognition of 'things', which through this view show themselves not as the constitutive elements - the building blocks, if you will - of an independent, 'outside' reality, but as strictly (irreducably) connected to our perceiving them. Hence his term synthetische Apperzeption.

I will remark that this position is not merely another form of philosophical idealism, in the classic sense as opposed to realism. Rather, the whole problem gets undermined by this thorough analysis of object constitution, and is exposed as tied to a problematic premise, though Husserl himself doesn't go so far as to call it out on that. I, however, will do so, and declare the metaphysics of substance a paradigm which is now obsolete and about to be replaced!

Of course the old way to see things (aka the world) permeates our thoughts and language deeply. As an example of a notion that might be seen in a different light, your essay provides the term of 'layers' to something. Of course that is a valid and important observation, but also our experience is not constructively multi-layered (made up from layers), but rather it's the other way round.

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